Catholic Essays Sexuality

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In the United States, attitudes of Catholics have been shifting.

Sixty-eight percent of Catholics in the United States say they feel more supportive toward transgender rights than they did five years ago, compared to 62 percent of the general population, according to a survey conducted this year by Public Religion Research Institute (PRRI).

It is not sufficient to suggest, as these authors do, that males have XY chromosomes and females have XX chromosomes.

All in all, this is a rear-guard attempt to defend a hyper-conservative Catholic view that, especially in light of the sex abuse/church cover-up scandal, seems almost laughable were it not so tragic. Well, it certainly sends a signal that some folk in the higher echelons of the church are trying to turn back the clock.

There is actual science and medical knowledge that the church is choosing to ignore. I’m irritated that once again the church has chosen to diminish and limits my lived experience while saying that they are listening. Lately, every time I start to soften a little bit and think about maybe going back to church, something awful like this happens. I’m sick of being abused by those who are supposed to be my family. There will be a few transgender Catholics who will take them at their word and use the title to promote a dialogue. But there will be many more who will finally concede that the church is just too irrelevant to life in the 21st century and will find other spiritual homes.

Then there are those who will be attacked and marginalized by people who will find justification for their prejudice in this paper. However, if you’ll forgive me bowdlerizing Ira Gershwin’s fabulous lyric, when it comes to the church, “they can’t take that away from me.” I couldn’t read the entire thing.Frankly, I got irritated at the beginning with [their focus on] gender theory.The Ryan Commission published its 2,600-page report in 2009.Despite government inspections and supervision, Catholic clergy had, across decades, violently tormented thousands of children.(Pope Francis, for example, has in the past compared arguments for transgender rights to those for nuclear weapons.) It dedicates a section to “Listening” and “Points of Agreement” that concedes that “unjust discrimination” has been “a sad fact of history” and has taken place within the church. [Name changed to protect identity.] There is no evidence in this document that its authors have spent any time listening to transgender or intersex people.But it also reiterates views that the pope and the US bishops has expressed which characterize transgender people as “choosing” their gender on gender, which themselves have been called transphobic and discriminatory by some trans Catholics. “Gender identity” is not about choosing which gender you would rather be, but noticing which gender you already are, as a gift given to you by God.To feel relief at my mother’s being dead was once unthinkable, but then the news came from Ireland. An immigrant’s daughter, my mother lived with an eye cast back to the old country, the land against which she measured every virtue.Ireland was heaven to her, and the Catholic Church was heaven’s choir. Not long before The Boston Globe began publishing its series on predator priests, in 2002—the “Spotlight” series that became a movie of the same name—the government of Ireland established a commission, ultimately chaired by Judge Sean Ryan, to investigate accounts and rumors of child abuse in Ireland’s residential institutions for children, nearly all of which were run by the Catholic Church.The report found that children held in orphanages and reformatory schools were treated no better than slaves—in some cases, sex slaves.Rape and molestation of boys were “endemic.” Other reports were issued about other institutions, including parish churches and schools, and homes for unwed mothers—the notorious “Magdalene Laundries,” where girls and women were condemned to lives of coercive servitude.

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