Ecofeminism Essay

Ecofeminism Essay-8
An additional source of ecofeminist thought pertaining to dominance was the work of cultural historians who explored the roots of patriarchy.The second path was the introduction to nature-based religion, specifically spirituality involving the Goddess: “In the mid-seventies many radical/cultural feminists experienced the exhilarating discovery, through historic and archaeological sources, of a religion that honored the female and seemed to have as its ‘Good Book’ nature itself.” As Riane Eisler has famously inferred, prehistoric societies worshipping the goddess also worshipped nature and peace.

An additional source of ecofeminist thought pertaining to dominance was the work of cultural historians who explored the roots of patriarchy.The second path was the introduction to nature-based religion, specifically spirituality involving the Goddess: “In the mid-seventies many radical/cultural feminists experienced the exhilarating discovery, through historic and archaeological sources, of a religion that honored the female and seemed to have as its ‘Good Book’ nature itself.” As Riane Eisler has famously inferred, prehistoric societies worshipping the goddess also worshipped nature and peace.The Empirical: Reproductive and Child Concerns In addition to the social abuse and stratification women suffer under patriarchy, as sustainers/creators for/of new life and generally thought to be natural nurturers, women are more susceptible to biological problems accompanying a polluted environment.

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In poorer countries especially, these duties make women and their children more vulnerable to the effects of environmental deterioration as they desperately search for basic resources with little to no financial and communal support.

The claim is that dualistic conceptual structures identify women with femininity, the body, Earth, sexuality and flesh: and men with masculinity, spirit, mind and power.

As a result of this kind of thinking and organizing, new human and environmental connections can be made with a broader perspective, involving less overt social recognitions.

Categorizing women and subjugated peoples with the environment allows for the recognition of social and environmental injustices from a unique and often forgotten perspective, which in turn allows for solidarity and solace.

The Roots and Flowering of the Ecofeminist Movement Ecofeminism, “a new term for ancient wisdom,” developed out of various social movements: the feminist, peace and ecology movements in the late 1970s and early 1980s.

According to many adherents to ecofeminist philosophy, French writer Francoise d’Eaubonne coined the term ecofeminism in 1974 to demonstrate the potential for women to make significant contributions to an ecological revolution.These were societies in which women were not subordinate to men and earth was not seen as an object for exploitation and domination.“The rediscovery of these traditions signals a way out of our alienation from one another and from nature.” Many women with careers in public policy, technology, science and environmental studies already had a connection to feminism; they were particularly interested in career-blocking issues and began to shift their focus toward ecofeminism, which gave their work new meaning.Once the seeds of ecofeminism were planted, they took root and started to flower into a movement.Two important conceptual themes often discussed amongst ecofeminists include the recognition of the vital link between social dominance, oppression, and feminism, and the notion of human and nature interconnectedness.But we see those efforts as bandages on a very unhealthy system.Feminists exposed to Marxist theories rejected the assertion of classical dominance theories – which posit that domination is based solely on class and money – and pointed out the inadequacies of such theories that ignore both nature and women.Pollution is on the rise, and people all over the world are suffering the consequences of projects constructed in the name of progress.Ecofeminism offers a way of thinking and organizing ourselves by encouraging interconnectedness with our environment and addressing the subjugation of women and marginalized peoples.Dualisms such as reason/emotion, mind/body, culture/nature, heaven/Earth, and man/woman converge.This implies that men have innate power over both women and nature.

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