Essay Exegetical

Essay Exegetical-17
“The covenant then constitutes the heart of God’s special revelation….”(Douglas & Tenney, 1984, p 238) for community building.Biblical Background In the chapters preceding the passage being exegeted we see the story of Gods people in the wilderness as they are redeemed out from slavery.The commandments were an expression of God's concern for Israel; God's grace was manifest in the demands of the law.” (Worley, 1971, p 195) Structure of the Passage Through out this passage the second person singular pronoun “you” is used in specifying the commands.

“The covenant then constitutes the heart of God’s special revelation….”(Douglas & Tenney, 1984, p 238) for community building.Biblical Background In the chapters preceding the passage being exegeted we see the story of Gods people in the wilderness as they are redeemed out from slavery.The commandments were an expression of God's concern for Israel; God's grace was manifest in the demands of the law.” (Worley, 1971, p 195) Structure of the Passage Through out this passage the second person singular pronoun “you” is used in specifying the commands.

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The third commandment “You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name (Vs 7). A name in ancient times as seen though many biblical examples denotes a persons character.

To misuse a name therefore is to defame the character.

If any other were fronted as gods currently, or in the land the Hebrew’s were being led into, they are to be considered as nothing.

The second command in verse 4 is an implication as a result of the first.

Historical Background The good of communities requires that rules and promises be made and enforced or that ethical and moral behavior are specified and adhered to.

Over history different cultures undertook this endeavor using different modes.

Having entered the wilderness of Shur, they are a discontent community murmuring and rebelling.

Nevertheless they experience the care of the Yahweh as seen through the provision of Manna and Quail in chapter 16, deliverance from the hostile Amalakites in chapter 17.

The latter is not because Yahweh is a false god, but the only majestic God of whom any man made image would be an insult.

The first commandment deals with the object of worship and the second the mode.

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