Essay On Gnh Of Bhutan

Essay On Gnh Of Bhutan-53
It calls for proactive public policy and programme intervention and commitment of necessary resources.But we could agree that these diverse efforts and coalescence of interests can and must contribute to the promotion of happiness as a serious state responsibility, and that it must not be rejected conveniently as utopian or ideological.

It calls for proactive public policy and programme intervention and commitment of necessary resources.But we could agree that these diverse efforts and coalescence of interests can and must contribute to the promotion of happiness as a serious state responsibility, and that it must not be rejected conveniently as utopian or ideological.However, we should be open to the possibility that varying methodologies and resultant outcomes could be different from the goals of GNH.

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Surely, these are a reflection of the rising popular concerns and interests of society - that society is not content with our unsustainable, unfulfilling and unhappy way of life amid ominous signs of our collective future.

This should help engender further understanding, knowledge and wisdom, through such worthy activities as the one in which we are presently engaged.

I know that many, many were involved: institutions and individuals alike.

Of these I would like to make special mention of the International Development Research Centre; the United Nations Development Programme Thimphu; the Canadian International Development Agency; GPI-Atlantic, and in particular, Ron Colman; the province of Nova Scotia; the French-American Charitable Trust; and the Coady Institute of St. In this regard I would like to make particular mention of Shambhala, and of Sean Riley, president of St. May I also make particular mention of Mary Coyle and Richard Reoch, our co-chairs this morning. We are a least developed country, struggling to achieve the basic minimum standards which have so long since been achieved here in the West.

Likewise, the Genuine Progress Index pioneered here in Nova Scotia is a noteworthy measure of true human advancement.

Equally, there are other institutions and individuals, both in North America and Europe, who are doing similar work.

A Buddhist equivalent of a ‘Social Contract’ declared in Bhutan in 1675 states that happiness of all sentient beings and the teachings of the Buddha are mutually dependent.

The legal code of 1729 further requires that laws must promote happiness of sentient beings.

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