Tags: Jmu Application EssayMajor Research PaperResearch Paper Process Middle SchoolControversial Topic Research PaperEssays About Nature ConservationOpening A Bar Business Plan
Curran claims, "Immigration has apparently been the greatest single factor in the growth of the Catholic Church in the United States.
Born in 1820 in the town of Cootehill, County Cavan, Ireland, Mary Anne Madden's early life was not that of a country girl whose family lived from meager gardens and flocks of sheep. Ed., 1999), while another says only that she was "privately tutored." ( Whatever the exact form of her academic training, it must have included extensive study of the French language, given the frequency with which she translated works from the French in her adult life.
Rather, she was the beloved daughter of a well-established, cultured couple whose love for literature bore much fruit as she grew to maturity. As for her religious formation, one can only draw generalities from Irish catechesis in the 1820's and 1830's.
"Every woman has a mission, either for good or evil…Let them [the young Irish-American immigrant women] be assured that it rests with themselves whether they do well or ill in America: whether they do honor to their country and their faith, or bring shame and reproach to both" (Sadlier,1861, p.5).
When she wrote those words in the Preface to her novel, , Mary Anne Madden Sadlier was, at 41, not even at the half-way mark of her own life.
During their years in Montreal, Mary Anne gave birth to six children, including three daughters and three sons.
One daughter, Anna Therese, later followed her mother's writing career, making countless contributions in her own right.Sadlier frequently received most valuable assistance and inspiring encouragement from his wise counsel, keen business instincts and truly Catholic spirit. Sadlier rendered his devoted wife in her literary labor, he received much useful assistance from her ever-ready-pen and versatile talents" (Kelly, 1891).Before and after her husband's death in 1869, Sadlier wrote weekly columns, served as editor, sub-editor, solicitor of articles by well-known authors, and truly did live the picture described above by Kelly.Indeed, her need to earn a living was the strongest "call" at that point.Again it is in the Preface of one of Sadlier's works - here, her first book - that her purpose was laid out.S., a century later Catholics numbered about 20,000,000 [20%] in a population slightly above the 100,000,000 mark"(Curran, 1946). Crossing the Atlantic may almost have been the easiest challenge that Irish-American immigrants faced. S., Curran found that "Anti-Catholicism reached its acme of influence and virulence in the decades immediately preceding the Civil War." By 1850, "the Catholic Church had grown from a minor denomination to one of the four largest religious groups in the nation." What, then, did this tremendous surge of immigrants and Catholics in a country rampant with prejudices of all kinds, mean for the Catholic Church and thus for Mary Anne Sadlier?Sadlier found herself among the 1,880,000 Irish immigrants whom Curran estimates emigrated to the U. Anti-Catholicism coupled with anti-Irish prejudice were great enough, but the history of Catholic-Protestant warfare only complicated things further ? In her view, would Curran have been right in interpreting that "The prime task of Catholicism… Had Sadlier and the Church of her time been able to foresee the words of Pope John Paul II more than a hundred years later, would they not have agreed with him that, "The most valuable gift that the Church can offer to the bewildered and restless world of our time is to form within it Christians who are confirmed in what is essential and who are humbly joyful in their faith" (John Paul II, 1979, §61).A son, Francis Xavier, entered the Society of Jesus, but died only three months after ordination.In between her immense maternal responsibilities, Sadlier managed to write nineteen of her major works, with the majority yet to come!Yet that expression can serve as a fitting reflection on this remarkable woman's eighty-three years of life on this earth, life of more than usual complexity, touching for good the lives of countless people through the prolific writing which earned her a distinguished place among American Women Catechetical Leaders.In fact, her work earned for Sadlier, in 1895, the Laetare Medal by Notre Dame University "as an outstanding lay contributor to the general work of the Church, and in 1902 she received a special blessing from Pope Leo XIII in recognition of her illustrious services for the Catholic Church" (Seward, 1935).