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Sheikh Omar Abdel Rahman, currently in prison in the United States for conspiring to commit terrorism, is a disciple of Qutb‘s work.In addition, the leaders of many of the major terrorist groups—such as Hamas and Islamic Jihad—regularly cite his works (D‘Souza, 2004, as cited in Murr, 2004).
Muhammad Faraj, one of the founders of Jihadist groups in Egypt in 1970s, spread Qutb’s message and updated his strategy in his manifesto , in which he follows Qutb on the need for a strategy that attacks the “near enemy”—apostate Muslim regimes—before the “far enemy” —meaning Israel, the United States, and other Western powers interfering in the Muslim world (Henzel, 2005).
There is a widespread notion that Qutb’s ideas and thought are rapture from the ideas of Hassan Al-Banna, the founder of Muslim Brotherhood, whose establishment in 1928 marks early attempts at politicizing Islam (Soage, 2008).
It then examines Moroccan's conversations on Facebook, looking at which genres Moroccans code-switch and why.
This exploration looks at an existing genre of linguistics that has not yet touched upon new forms of media.
There is some doubt over whether Mr Rouhani, who was a high-ranking official in the Islamic Republic during the 1990s, actually attended the British university in person or undertook his studies there by remote study.
However academics said that serious flaws in the work should lead to Mr Rouhani being stripped of his award.
The Ideological Roots of Contemporary Islamic Fundamentalism: Hassan al-Banna – A Starting Point Since the terrorist attacks of September 11, 2001, there has been an increasing interest in understanding AL-Qadaa’s ideology, jihad and Islamic fundamentalism (Burgat, 2008; Sageman, 2004; Aboul-Enin, 2010; Kepel, 2004).
In tracing the ideology of Al-Qadaa and other Islamic radical militant groups, there is a widespread notion in the literature of terrorism that the roots of Islamic fundamentalism, rejection of the religious other, violence and, ultimately, terrorism or to be precise radical Islam terrorism are basically the outcome of the ideas of the Egyptian Islamist ideologue and the member of Muslim Brotherhood Sayyed Qutb’s, particularly displayed in his two books titled and setup the Kingdom of God (Rahnema, 1994).
These radical views are deemed as the manifesto of radical Islamist groups.
For instance, Ayman Zawahiri, the brains behind al Qaeda, is said to have been greatly influenced by Qutb.